The Promised Land __TOP__
The Promised Land (Hebrew: הארץ המובטחת, translit.: ha'aretz hamuvtakhat; Arabic: أرض الميعاد, translit.: ard al-mi'ad; also known as "The Land of Milk and Honey") is the land which, according to the Tanakh (the Hebrew Bible or the Old Testament), God promised and subsequently gave to Abraham and several more times to his descendants. In modern contexts, the phrase "Promised Land" expresses an image and an idea which is related to the restored homeland for the Jewish people and the concepts of salvation and liberation.
The Promised Land
The promises given to Abraham happened prior to the birth of Isaac and were given to all his offspring signified through the rite of circumcision. Johann Friedrich Karl Keil is less clear, as he states that the covenant is through Isaac, but notes that Ishmael's descendants have held much of that land through time.[1]
The promise was confirmed to Jacob at Genesis 28:13, though the borders are still vague and is in terms of "the land on which you are lying".Other geographical borders are given in Exodus 23:31 which describes borders as marked by the Red Sea, the "Sea of the Philistines" i.e. the Mediterranean, and the "River," (the Euphrates).
Under the name Palestine, we comprehend the small country formerly inhabited by the Israelites, and which is today part of Acre and Damascus pachalics. It stretched between 31 and 33 N. latitude and between 32 and 35 degrees E. longitude, an area of about 1300 French: lieues carrées. Some zealous writers, to give the land of the Hebrews some political importance, have exaggerated the extent of Palestine; but we have an authority for us that one can not reject. St. Jerome, who had long traveled in this country, said in his letter to Dardanus (ep. 129) that the northern boundary to that of the southern, was a distance of 160 Roman miles, which is about 55 French: lieues. He paid homage to the truth despite his fears, as he said himself, of availing the Promised Land to pagan mockery, "Pudet dicere latitudinem terrae repromissionis, ne ethnicis occasionem blasphemandi dedisse uideamur" (Latin: "I am embarrassed to say the breadth of the promised land, lest we seem to have given the heathen an opportunity of blaspheming").[15][16]
The "Promised Land" was the geographic area God declared to give to his chosen people, the offspring of Abraham. The promised land was placed in ancient Canaan, on the eastern side of the Mediterranean Sea. Numbers 34:1-12 discusses the location of the Promised Land:
For migrating herders like the Jews, having a stable home of their own would be a true blessing. The promised land was a place to rest from their continual wandering. But this promise came with conditions. First, God commanded that Israel, the name of the new nation, had to trust and follow Him. Second, God demanded faithful worship of Him (Deuteronomy 7:12-15). Idolatry was such a grave transgression to God that he threatened to remove them out of the promised land if they worshiped other gods.
Through a famine, Jacob also named Israel, went to Egypt with his family, where there was food. Over the years, the Egyptians turned the Jews into slaves for labor. After God delivered them from that slavery, he returned them to the promised land, under the guidance of Moses. However, because the people neglected to obey God's law, he made them wander in the desert for 40 years until that generation had died.
In Promised Land, Matt Damon stars as Steve Butler, a corporate salesman whose journey from farm boy to big-time player takes an unexpected detour when he lands in a small town, where he grapples with a surprising array of both open hearts and closed doors. Gus Van Sant helms the film from an original screenplay written by John Krasinski & Matt Damon, from a story by Dave Eggers.
The procession resembled both a funeral and a triumph. Thewomen wept over us, reminding us eloquently of the perils of the sea, of thebewilderment of a foreign land, of the torments of homesickness that awaitedus. They bewailed my mother's lot, who had to tear herself away from blood relationsto go among strangers; who had to face gendarmes, ticket agents, and sailors,unprotected by a masculine escort; who had to care for four young children inthe confusion of travel, and very likely feed them trefah or see them starve onthe way. Or they praised her for a brave pilgrim, and expressed confidence inher ability to cope with gendarmes and ticket agents, and blessed her withevery other word, and all but carried her in their arms.
HAVING made such good time across the ocean, I ought to be able to proceed no less rapidly on terra firma, where, after all, I am more at home. And yet here is where I falter. Not that I hesitated, even for the space of a breath, in my first steps in America. There was no time to hesitate. The most ignorant immigrant, on landing, proceeds to give and receive greetings, to eat, sleep, and rise, after the manner of his own country; wherein he is corrected, admonished, and laughed at, whether by interested friends or the most indifferent strangers; and his American experience is thus begun. The process is spontaneous on all sides, like the education of the child by the family circle. But while the most stupid nursery maid is able to contribute her part toward the result, we do not expect an analysis of the process to be furnished by any member of the family, least of all by the engaging infant. The philosophical maiden aunt alone, or some other witness equally psychological and aloof, is able to trace the myriad efforts by which the little Johnnie or Nellie acquires a secure hold on the disjointed parts of the huge plaything, life.
During his three years of probation, my father had made a number of false starts in business. His history for that period is the history of thousands who come to America, like him, with pockets empty, hands untrained to the use of tools, minds cramped by centuries of repression in their native land. Dozens of these men pass under your eyes every day, my American friend, too absorbed in their honest affairs to notice the looks of suspicion which you cast at them, the repugnance with which you shrink from their touch. You see them shuffle from door to door with a basket of spools and buttons, or bending over the sizzling irons in a basement tailor shop, or rummaging in your ash can, or moving a pushcart from curb to curb, at the command of the burly policeman. "The Jew peddler!" you say, and dismiss him from your premises and from your thoughts, never dreaming that the sordid drama of his days may have a moral that concerns you. What if the creature with the untidy beard carries in his bosom his citizenship papers? What if the cross-legged tailor is supporting a boy in college who is one day going to mend your state constitution for you? What if the ragpicker's daughters are hastening over the ocean to teach your children in the public schools? Think, every time you pass the greasy alien on the street, that he was born thousands of years before the oldest native American; and he may have something to communicate to you, when you two shall have learned a common language. Remember that his very physiognomy is a cipher the key to which it behooves you to search for most diligently.
As a family we were so diligent under instruction, so adaptable, and so clever in hiding our deficiencies, that when we made the journey to Crescent Beach, in the wake of our small wagon-load of household goods, my father had very little occasion to admonish us on the way, and I am sure he was not ashamed of us. So much we had achieved toward our Americanization during the two weeks since our landing.
In Polotzk we had supposed that "America" was practically synonymous with "Boston." When we landed in Boston, the horizon was pushed back, and we annexed Crescent Beach. And now, espying other lands of promise, we took possession of the province of Chelsea, in the name of our necessity.
From the Public Library to the State House is only a step, and I found my way there without a guide. The State House was one of the places I could point to and say that I had a friend there to welcome me. I do not mean the representative of my district, though I hope he was a worthy man. My friend was no less a man than the Honorable Senator Roe, from Worcester, whose letters to me, written under the embossed letter head of the Senate Chamber, I could not help exhibiting to Florence Connolly.How did I come by a Senator? Through being a citizen of Boston, of course. To be a citizen of the smallest village in the United States which maintains a free school and a public library is to stand in the path of the splendid processions of opportunity. And as Boston has rather better schools and a rather finer library than some other villages, it comes natural there for children in the slums to summon gentlemen from the State House to be their personal friends.It is so simple, in Boston! You are a school-girl, and your teacher gives you a ticket for the annual historical lecture in the Old South Church, on Washington's Birthday. You hear a stirring discourse on some subject in your country's history, and you go home with a heart bursting with patriotism. You sit down and write a letter to the speaker who so moved you, telling him how glad you are to be an American, explaining to him, if you happen to be a recently made American, why you love your adopted country so much better than your native land. Perhaps the patriotic lecturer happens to be a Senator, and he reads your letter under the vast dome of the State House; and it occurs to him that he and his eminent colleagues and the stately capitol and the glorious flag that floats above it, all gathered on the hill above the Common, do his country no greater honor than the outspoken admiration of an ardent young alien. The Senator replies to your letter, inviting you to visit him at the State House; and in the renowned chamber where the august business of the State is conducted, you, an obscure child from the slums, and he, a chosen leader of the people, seal a democratic friendship based on the love of a common flag.Even simpler than to meet a Senator was it to become acquainted with a man like Edward Everett Hale. "The Grand Old Man of Boston," the people called him, from the manner of his life among them. He kept open house in every public building in the city. Wherever two citizens met to devise a measure for the public weal, he was a third. Wherever a worthy cause needed a champion, Dr. Hale lifted his mighty voice. At some time or another his colossal figure towered above an eager multitude from every pulpit in the city, from every lecture platform. And where is the map of Boston that gives the names of the lost alleys and back ways where the great man went in search of the lame in body, who could not join the public assembly, in quest of the maimed in spirit, who feared to show their faces in the open? If all the little children who have sat on Dr. Hale's knee were started in a procession on the State House steps, standing four abreast, there would be a lane of merry faces across the Common, out to the Public Library, over Harvard Bridge, and away beyond to remote landmarks.That I met Dr. Hale is no wonder. It was as inevitable as that I should be a year older every twelvemonth. He was a part of Boston, as the salt wave is a part of the sea. I can hardly say whether he came to me or I came to him. We met, and my adopted country took me closer to her breast.A day or two after our first meeting I called on Dr. Hale, at his invitation. It was only eight o'clock in the morning, you may be sure, because he had risen early to attend to a hundred great affairs, and I had risen early so as to talk with a great man before I went to school. I think we liked each other a little the more for the fact that when so many people were still asleep, we were already busy in the interests of citizenship and friendship. We certainly liked each other.I am sure I did not stay more than fifteen minutes, and all that I recall of our conversation was that Dr. Hale asked me a great many questions about Russia, in a manner that made me feel that I was an authority on the subject; and with his great hand in good-bye he gave me a bit of homely advice, namely, that I should never study before breakfast!That was all, but for the rest of the day I moved against a background of grandeur. There was a noble ring to Virgil that day that even my teachers firm translation had never brought out before. Obscure points in the history lesson were clear to me alone, of the thirty girls in the class. And it happened that the tulips in Copley Square opened that day, and shone in the sun like lighted lamps.Any one could be happy a year on Dover Street, after spending half an hour on Highland Street. I enjoyed so many half-hours in the great man's house that I do not know how to convey the sense of my remembered happiness. My friend used to keep me in conversation a few minutes, in the famous study that was fit to have been preserved as a shrine; after which he sent me to roam about the house, and explore his library, and take away what books I pleased. Who would feel cramped in a tenement, with such royal privileges as these?Once I brought Dr. Hale a present, a copy of a story of mine that had been printed in a journal; and from his manner of accepting it you might have thought that I was a princess dispensing gifts from a throne. I wish I had asked him, that last time I talked with him, how it was that he who was so modest made those who walked with him so great.Modest as the man was the house in which he lived. A gray old house of a style that New England no longer builds, with a pillared porch curtained by vines, set back in the yard behind the old trees. Whatever cherished flowers glowed in the garden behind the house, the common daisy was encouraged to bloom in front. And was there sun or snow on the ground, the most timid hand could open the gate, the most humble visitor was sure of a welcome. Out of that modest house the troubled came comforted, the fallen came uplifted, the noble came inspired.My explorations of Dr. Hale's house might not have brought me to the gables, but for my friend's daughter, the artist, who had a studio at the top of the house. She asked me one day if I would sit for a portrait, and I consented with the greatest alacrity. It would be an interesting experience, and interesting experiences were the bread of life to me. I agreed to come every Saturday morning, and felt that something was going to happen to Dover Street.THE FAMOUS STUDY, THAT WAS FIT TO HAVE BEEN PRESERVED AS A SHRINE 041b061a72